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Crowds and Power Paperback – April 1, 1984
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Crowds and Power is a revolutionary work in which Elias Canetti finds a new way of looking at human history and psychology.
Breathtaking in its range and erudition, it explores Shiite festivals and the English Civil war, the finger exercises of monkeys and the effects of inflation in Weimar Germany. In this study of the interplay of crowds, Canetti offers one of the most profound and startling portraits of the human condition.
- Print length496 pages
- LanguageEnglish
- Publication dateApril 1, 1984
- Dimensions6 x 1.3 x 10.8 inches
- ISBN-100374518203
- ISBN-13978-0374518202
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Editorial Reviews
Amazon.com Review
Ranging from soccer crowds and political rallies to Bushmen and the pilgrimage to Mecca, Canetti exhaustively reviews the way crowds form, develop, and dissolve, using this taxonomy of mass movement as a key to the dynamics of social life. The style is abstract, erudite, and anecdotal, which makes Crowds and Power the sort of work that awes some readers with its profundity while irritating others with its elusiveness. Canetti loves to say something brilliant but counterintuitive, and then leave the reader to figure out both why he said it and whether it's really true. --Richard Farr
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Product details
- Publisher : Farrar, Straus and Giroux
- Publication date : April 1, 1984
- Edition : 59112th
- Language : English
- Print length : 496 pages
- ISBN-10 : 0374518203
- ISBN-13 : 978-0374518202
- Item Weight : 2.31 pounds
- Dimensions : 6 x 1.3 x 10.8 inches
- Best Sellers Rank: #130,658 in Books (See Top 100 in Books)
- #282 in Popular Social Psychology & Interactions
- #512 in Behavioral Sciences (Books)
- #2,021 in Sociology (Books)
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Customers find the book to be an excellent read, with one noting its clear writing style. Moreover, the book receives positive feedback for its insights, with one customer describing it as a thought-provoking masterpiece that fills pages with fascinating details.
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Customers find the book highly readable, with one noting that the author writes clear as a bell.
"Chilling. Disturbing. Excellent." Read more
"...Christianity, and Judaism. This is offered to us in easy-to-read language, with many examples and details in the first 200 pages of this..." Read more
"...'s an academic read, less entertaining than informative,but, still worth the read." Read more
"A book to read, reread and return to again and again." Read more
Customers find the book insightful and thought-provoking, with one customer highlighting its fascinating details and another noting its wealth of ideas about crowd dynamics.
"...Prize in Literature for “writings marked by a broad outlook, a wealth of ideas, and artistic power.”..." Read more
"...As in Nietzsche, there are idiosyncratic topic groupings and unexpected leaps between groupings...." Read more
"...moving treatise on the dangers of powerful leaders who are very influential to the masses...." Read more
"...to dispute individual parts of the narrative, but the effect of the whole is compelling...." Read more
Top reviews from the United States
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- Reviewed in the United States on February 20, 2024Elias Canetti (1905-1994) was a Jewish German-language writer born in Ruse, Bulgaria. His family moved to England, where his father died in 1912. His mother took their three sons back to Europe and settled in Vienna. In 1981, her son Elias was awarded the Nobel Prize in Literature for “writings marked by a broad outlook, a wealth of ideas, and artistic power.”
Canetti wrote in his book The Memoirs of Elias Canetti, “I realized that there is such a thing as a crowd instinct, which is always in conflict with the personality instinct, and that the struggle between the two of them can explain the course of human history.” This idea became central to his life. It is the focus of his book Crowds and Power. He defined “crowd instinct” as an instinctive desire to be part of a crowd, to even dissolve one’s personality into a large mass of people. It often happens in mass rallies where impassioned orators fire up their audience and at rock concerts where young and old fans lose themselves in their wild admiration of the singers and their music.
The opposite of crowd instinct is “personality instinct.” We occasionally agree with crowds, but want to retain our ideas and values. We know from our knowledge of history that crowds have often become dangerous. Demagogues passed on false information, controlled the population, and drove them to do terrible things, even many murders.
In Crowds and Power, Canetti revolutionizes our analyses of politics and history. He shows many examples of the pathology of crowds in various countries and religions. He even informs us such mundane things as a ruler’s digestion can affect his power. He emphasizes that it takes people with strong personal instincts, people with a clear understanding of their ideas and values, who can overcome the phenomenal power of the crowd instinct. This could help us explain the rise of antisemitism around the world today and the sizable percentage of Americans who overlook the bestialities committed by Hamas on October 7, 2023, and protested for Hamas and violently destroyed much property during their protests.
He describes many kinds of crowds. Each is different. Each has its distinct behaviors and motivations. He reveals much sociology and psychology about each of them. There are open crowds, closed crowds, crowds as rings, invisible crowds, baiting crowds, flight crowds, prohibition crowds, reversal crowds, feast crowds, double men and women crowds, double living and dead crowds, war crowds, and crowd crystals.
There are also many smaller groupings, each, as the crowds, with distinct behaviors and motives. He calls the smaller groups packs. There are hunting packs, war packs, lamenting packs, increase packs, communion packs, and inward and tranquil packs.
He discusses much about crowds and pacts. These include their history, their appearance in legends, how they transform, and how they appear in Islam. Christianity, and Judaism.
This is offered to us in easy-to-read language, with many examples and details in the first 200 pages of this thought-provoking masterpiece. He follows the discussion of crowds and packs until page 495 with a brilliant discussion of power, its elements, its aspects, its survivors, details about commands, and transformation. As with crowds and packs, he fills his pages with fascinating details and examples from many cultures and history.
Among much else, he tells us that humans not only learned much by observing how animals act, but they also learned many valuable things by looking at their bodies. For example, “the feel of the hand of authority on his shoulder is usually enough to make a man give himself up without having to be actually seized. He cowers and goes quietly.” He leaned much by thinking about his teeth. “The way they are arranged in rows and their shining smoothness are quite different from anything else in the body.” It taught humans about order, architecture, protection, dangers, smooth surfaces., and more. The nail on the index finger taught him about knives, spears, and more. The thumb led to thinking about grasping and the bow for arrows. The movement of the fingers led to how to weave and other arts. Even thinking about how he ate led people to invent new objects and goals.
Just as Sigmund Freud revolutionized psychology with need-to-know information written in very readable and entertaining language, Elias Canetti has done the same by revealing the truths about crowds and power.
- Reviewed in the United States on August 29, 2024This was written in Germany back in the sixties. Translated back then and it's striking that the information is just as true today. An example sighted was the effects of inflation on the group and it's willingness to find a scapegoat to blame, just as Germans faced inflation and blamed the Jewish community, we face inflation today and face a rise of antisemitism. It's an academic read, less entertaining than informative,but, still worth the read.
- Reviewed in the United States on August 1, 2023Also recommend Freud's "Group Psychology and the Analysis of the Ego", "The Group Mind" by William McDougall, and "The Crowd: A Study of the Popular Mind" by Gustave Le Bon. Keep in mind all are relatively old, so I'm sure there's more recent work, but they all build on each other.
- Reviewed in the United States on March 27, 2023The only book I am aware of that addresses this subject especially about totalitarian regimes. Also relevant to Trumpism and current Soviet methods.
- Reviewed in the United States on November 5, 2006Canetti's book is somewhat strange; it is also gripping and often uncannily accurate about the nature of power. At the same time it is full of conceptual nodes and holes that reflect the peculiarities of his own life and the times in which he lived (e.g., can the world's wide array of political arrangements be reduced to the narrow spectrum of paranoid rulers, their enablers, and the preponderant human majority of quasi-slaves that Canetti presents as typical throughout all of human history?) Taking into account his own early life as an "undesirable element" (a Jew) who was not fully welcome in the land of his birth (Bulgaria) and who was then cast out of the society of his adolescence and early manhood in Vienna (where he acquired his higher education and the language of his thought and writing) his focus in Crowds and Power makes sense in a very personal way -- had you led his life with all of its insults you too might have arrived at similar conclusions about the dismal nature of "power relationships" among people, especially if you came of age during the pan-European turmoils of the first half of twentieth century, a very bad time for the human race.
The work is "Nietzschean" in its construction and often in its tone (and, from the light shed on human thinking, there are shades of Kafka in the work as well - man as beset, mortified and made anxious by the social walls that surround him and metastasize in growth and shape in his mind.) As in Nietzsche, there are idiosyncratic topic groupings and unexpected leaps between groupings. Canetti illuminates his central point by setting intellectual bonfires in a circle around it. There are strikingly original chapters that deal with topics such as "transformation" (the key to understanding totemism), "the mask", and the blatant intrusiveness of asking any but the simplest question. The style is often aphoristic, and many of its aphorisms are slaps in the reader's face, prodding us gently with the message that it's time to wake up.
Unusual typologies and word-usages abound (e.g., "increase pack", "lamentation pack", "crowd crystals", "command stings", "paralytic sensibility", and, most importantly, his catholic terms "Crowd" and "Survivor", each of which embraces a wealth of pathologies.) These oddities are not a product of faulty translation, since Canetti knew English well enough not to allow his key terms to be misrepresented by a lazy choice in that language. The work ranges widely through history, cultural anthropology, psychology, and evolutionary theory as these analytical frameworks were applied in his day to the explanation of specific behavior patterns in men, monkeys, and other animals, all within his general interpretation that discrete pieces of evidence from these disciplines fall under the heading of "the crowd phenomenon", either literally or metaphorically.
We are left with considering men to be either Survivors or Slaves. The only "free" man who avoids the "sting" built into every command and its acceptance or rejection is the man who altogether evades situations in which commands are given and responded to. By avoiding the normal situation of playing a part in a social hierarchy he becomes free; such a man has to be, by definition, marginal, perhaps even a social isolate. (Canetti was well-known for his individualism and his prickliness, brutally self-illuminated in Party in the Blitz - one wonders if he considered his behavior to be the tokens of such a hypothetical "free man"?) There is something in Canetti's typology that is akin to Raul Hilberg's Holocaust-studies classification of hundreds of millions of Europeans as either perpetrators, victims, or (not entirely innocent) bystanders - for Canetti seems to see human history as a sort of continuous political holocaust, a repetitive nightmare of power relations from which we cannot awake.
Canetti's Survivor runs the gamut from the winner of a duel or contest through the warrior (especially the warrior as a general or commander of troops) through the ordinary king to the most paranoid (and therefore bloodthirsty) absolute ruler -- undoubtedly the unsavory careers of Hitler and Stalin were prompting him in this typological direction. The ultimate Survivor best differentiates himself from the Crowd by standing alone amid a pile of corpses his commands have created; yet he remains anxious that the vast majority of humanity (i.e., the dead) will still try to interfere in his life, control his thoughts, and suck him into their bleak vortex. Canetti lived long enough to entertain the cases of Mao or Pol Pot, and these could only strengthen his conviction about the correctness of his analysis of power and its recurring tendency to manifest itself in psychotic demi-godly rulers.
In spite of the level of Germanic abstraction and reification in the presentation of his ideas about power, much of the evidentiary material he draws upon is still useful in the analysis of contemporary social and ideological phenomena. Some of the material is surprisingly germane today -- who could have guessed the present temporal consequences of the basic outlook of Shiite Islam, which, sixty years ago, he characterized as a wounded and resentful cult of lamentation that could only be soothed and healed by a yearned-for apocalyptic ending of human history? Wounded beasts are dangerous, especially when new-found wealth is coupled to old resentments.
He summarizes his equations by his closing comments on the case of Daniel Paul Schreber. (On a parenthetical note, reading of Schreber's father's exploits -- inventing devices to physically restrain his own children -- goes a long way toward explaining not only the substance of many of Schreber's delusions, but also the popularity in 19th century Germany of illustrated childhood discipline manuals, some of them presented in darkly comical form, e.g., Heinrich Hoffmann's Struwwelpeter. What dark roads this mania led to, hardly comical, is left to the reader's imagination.) Schreber became the demented sounding-board of Kraeplein, Bleuler, Freud and many other observors who wished to generalize about something (and even everything) important about all of us, based on minute examination of the delusions of this most famous, and most eloquent, late Victorian madman. The correct medical diagnosis of Schreber's condition was that he suffered from "paranoid schizophrenia" accompanied by florid delusions of grandeur. According to Canetti it is these attributes which also characterize history's great men, and what delusional power over man and the universe Schreber wielded in his fantasies, those great men have wielded over our bodies and minds. It's a grim picture and may even be an accurate one.
The work concludes with a brief epilogue in which hope of escape from our almost biological thralldom to power might be based on our understanding the roots of our craven condition as they are diagnosed by the author. If the success of the "talking cure" in psychiatry is taken as our model, then we're still in for a long and gloomy night.
- Reviewed in the United States on April 10, 2014I'll keep this short since there are already many good reviews here.
This book is a moving treatise on the dangers of powerful leaders who are very influential to the masses. It's an analysis of the link between our leaders, how we are led, and how this has shaped the society that we live in. It's analysis covers the gambit from wild primates to suburbanites. The observations were very insightful and do seem to ring true prima facie.
I honestly think that our electorate would be far less prone to influence by charismatic politicians if every citizen read this.
Highly recommended.
Top reviews from other countries
- Anastasios PanagiotopoulosReviewed in Spain on November 4, 2014
5.0 out of 5 stars Satisfied
Completely satisfied with the condition of the book and the delivery time; they were as stated by the sellers. I recomend them.
- LivresBooksReviewed in Germany on June 9, 2022
1.0 out of 5 stars Bad reprint
Awful printing job makes this a hard read. This looks like a facesmile edition of another old edition. The text on the other side shows through.
I suggest you find a better edition.
I know it’s a great book!
LivresBooksBad reprint
Reviewed in Germany on June 9, 2022
I suggest you find a better edition.
I know it’s a great book!
Images in this review
- PradipReviewed in India on January 9, 2020
5.0 out of 5 stars Good
Excellent
- Hubert Fenton-SmedtsReviewed in Canada on May 6, 2024
5.0 out of 5 stars Eye Opening
This is my third reading of this great work. A microscopic look at how crowds form, their history, types of crowds, etc. Really relevant today as we see crowds forming and pushing society in various directions, Great read.
- DavidReviewed in Canada on August 12, 2021
5.0 out of 5 stars Great
One of the greatest studies ever written about how humans in groups behave, and why they behave as they do. And it's finally at a price ordinary people can afford.